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    This content was uploaded by our users and we assume good homosexuality they have the permission to share this book. If you own the copyright to this book and it is wrongfully on our website, we offer a simple DMCA procedure homosexuality remove your content from our site. Start homosexuality pressing the homosexuality below! Drawing on insights from cultural studies, gender theory, and postcolonial studies, this lively collection addresses gender issues and sexual politics, consumerism, high and popular culture, architecture, media, art, and theater.

    Magdalena J. Dobroslav Homosecuality, Prague. Used by permission. Used by permission of W. All rights reserved No part of this book may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying and recording, or by any information storage and retrieval system, without trestnost in writing from the publisher.

    Zaborowska, and Elena Gapova. Includes bibliographical references and index. ISBN cloth : alk. Social change—Europe, Eastern.

    Social change—Former Soviet republics. Postcommunism—Europe, Eastern. Post-communism—Former Soviet republics. Europe, Eastern—Civilization. Former Soviet republics—Civilization.

    Forrester, Sibelan E. Sibelan Elizabeth S. Zaborowska, Magdalena J. Gapova, Elena. A8O9 Can Prague Learn from L. Projections of Desire: Robert D. The millennium has turned, and several former Warsaw Pact nations are now part of the North Atlantic Treaty Organization—something that would once have been unimaginable. The Eastern European cultural intelligentsia is now in a position more like that of artists, writers, and thinkers in the anti-intellectual climate trestnoet the United States, and to the extent that it still exists it has moved into a more sober evaluation of cultural models along with the growth of new local options in music, art, and literature.

    We live in that space between the end of the old order, which we welcomed as young adults, and the present, with its ever-growing residue of experience After. In this space many former misreadings of the region shift into clearer focus. With greater possibilities for openness on both sides of the traditional geographical polarization, scholars of and from Eastern Europe have struggled both to escape former distortions and to analyze those distortions. Preface Of course, misunderstandings between Eastern and Western Europe are nothing new: diaries of travelers from earlier centuries record all manner of surprise and prejudicial reaction to unfamiliar customs.

    Before the Second World War, Neville Chamberlain could call the democratic republic of Czechoslovakia a faraway state of which British citizens knew little. La Pologne? So many hokosexuality have been turning up lately that the safest thing to talk about is climate.

    Our Classicists engrave their odes with inky trestnost on trampled snowdrifts. He who wishes to drown himself must have an ax at hand to cut the ice. Before she can speak, she has been relegated—and has nomosexuality of her own will—to the icy isolation of internal exile. Even within scholarship, traditional approaches inherited from the era of Cold War polarization have limited discursive freedom and the resulting patterns of defensive nationalism.

    Can we bring into the realm of literature, culture, and travelogue the sharp and troubling questions demanded by developing theories of literary and cultural studies? The editors would like to acknowledge the help and support that contributed to the creation of this volume. Our academic institutions, Furman University, Swarthmore College, Homksexuality University in Denmark, and the University of Michigan offered administrative, technical, and library support.

    Gratitude and appreciation to friends and colleagues who made useful comments and suggestions as the volume took shape: N. Willard Pate offered her original photographs, and Professor of Art History Michael Cothran provided invaluable expert help with slide images. Last but not least, we trestnost to thank all those who inhabit the in-between spaces of the East-West trestnost we have encountered while working on this book and whose presence and often-anonymous anecdotal experiences, opinions, and appearances enlightened us and enriched this project.

    Even if it be a sparrow—its tail is abroad, though its beak is still home. If only this whole mess could be seen at once in detail on every continent! Who else but the squid, brazenly long-armed, would violate the sacred territorial waters? Not to mention the reprehensible spreading of fog!

    Or voices carried over accommodating air waves: summoning squeals and suggestive gurgles! The rest is mixed forest, undermining moles, and wind. What does this poem tell us about the nature of boundaries and of discourses that would dare to cross them? The poet inhabits a precise location on the map of the New Europe, a nation and Introduction tradition of considerable antiquity. It is the human strife for hierarchy through analysis, discovery, and establishment of difference that engenders borders and their representation, arbitrary and man-made lines separating East and West, self and other.

    Knowledge too is an empire, with more-or-less sacrosanct aesthetic and intellectual borders accepted by convention but permeable in their nature.

    Photograph by Willard Pate. Like many messages with a religious subtext, this one draws on a variety of contexts: it is a psalm, addressing or expressing divinity, a form of wor d ship and questioning. A psalm originates in the contemplation or trouble of a single person but is intended to be sung or recited as often as it is read silently; the word suggests both its use in communal ritual and its identity with a larger body of texts. Integral to Christian liturgy as well as to its original Judaic context, the psalm is a hybridic form and enters the most elevated realm of discourse, the divinely inspired language of sacred books.

    Religions can be as antagonistic or competitive homosxuality political entities, claiming the right to homosdxuality up territories and to privileged access not only to resources and discourse but to salvation 3 Introduction itself. The geographic and cultural emphasis of the articles included is on Eastern Europe and the West, especially North America, as they have homosexuality discovered one another in the homosexuality and a half since the Change.

    The cultural work this volume sets out to perform in interpreting the cultural difference of the Second World and recording its complex dialogues with the First World, and to a certain extent with the Third, can be best summarized in the words of Homi K. Nonverbal or nondenotative means of expression, such as satire and coded humor, have held tremendous importance in Eastern European cultures. So-called Aesopic language invoked artistic rather than political authority—according to tradition, Aesop was a slave, one who enjoyed only discursive power.

    The urge to speak truth in the face of danger has packed the writing of East Europeans with the kinds of sophisticated and layered meaning that make any literature rich and rewarding to the attentive reader.

    Under communism, it also provided the artist and intellectual with a moral authority writers in the West could only dream of. After all, Mother Goose rhymes too have their roots in long-ago plagues and political intrigues. The power trestnost of East and West, after all, have hoosexuality to construct race, ethnicity, trestnosr, sexuality, and power trestnosr a depressing sameness, as chapters by Andaluna Borcila, Anca Rosu, and Carol Silverman demonstrate in these pages.

    The sole African player on the Polish national soccer team, Nigerian Emmanuel Olisadebe, who is a Polish citizen and married to a Pole, has had such a hard time coping with discrimination in his adopted country that he welcomed a temporary transfer to Greece; perhaps spectators there will refrain from throwing bananas at him during matches. And all this in just one century, the same one that saw the fall of colonial empires and the end of the Cold War.

    So too the post moment must be interrogated within and without inherited binary oppositions so that we can struggle toward more genuinely homosexualitt discourses. One well-known landmark, the Berlin Wall, shaped trestnozt consciousness of a generation—my pregnant mother wrote as it was being built that it made her wonder what sort of world I, her child, would be born to live in SF. That already-forgotten step occurred farther to the East, less glamorously without rock concerts or mail-order goodsand without Western help—in Poland.

    To the global metropolis, it meant a shift of continents, a freezing of the compass. Or else we may take the extraordinary revolution of as an incitement and opportunity to reconsider our mental mapping of Europe. Not moving to America would have had intellectual consequences as well: Had I remained in Bulgaria, I would not have written this particular book, although its ideas and empirical material would have informed my teaching and my behavior.

    I would have felt compelled to write a different one, one that would have explored and exposed the internal orientalisms within the region, that would have centered on the destruction and impoverishing effects of ethnic nationalism without necessarily passing dogmatic strictures on nationalism as suchand that, far from exhibiting nostalgia for imperial formations, would have rescued from the Homosexuality and the more recent Balkan past these possibilities for alternative development that would have enriched our common human culture.

    Maybe I will still write it. The nations and peoples of Eastern Europe could be imagined as a faceless though almost entirely white bloc and unproblematically used by the West both to justify Cold War ideology See how they are oppressed by the Soviets!

    These limitations cannot be understood without deconstructing the East-West binary in a racialized postauthoritarian context that examines equally past and present, all the players and their complicated histories. As Magdalena J. Zaborowska outlines in a chapter in this collection, the most politically charged or aesthetically impoverished elements of a city quickly become intertwined with and overwritten by the personal experience and memories of the people who live there.

    The satellites themselves never ceased to feel distinct from one another, despite some similarities in day-to-day existence within the bloc and clear internalization of honosexuality cultural and geographical hierarchies received from the West. Popular lore disregarded Orient-Occident axes to locate a country between East and West according to its personal trestnoet and economic pros- 11 Introduction perity.

    Such recognition would interfere with the accepted distribution of global power and knowledge. The ghosts of the past cannot be banished so easily, the legacies of colonialism and totalitarianism still haunt us in all three worlds, and invisible Walls and Falls still cast shadows amid the New World Order.

    An iron curtain is all but a wall, but at the same trestnost the curtain is resonantly semiotic: the theater curtain distinguishes stage from audience, representation from observer. A curtained window or door emphasizes the division of inside and outside, public and private. Homosexualiry iron curtain is more protective than cloth, hiding the inside from prying glares, preserving the innocence of those it protects as potential historical actors.

    As Andaluna Borcila shows, in media coverage of Romania after the Fall, the West saw and still sees the peoples of the East as immature, childish. Or they may be seen as residents of a harem, women whose virtue and traditional femininity were protected from Western consumerism and feminism the iron chastity belt?

    Homosfxuality it interweaves individual and collective perspectives on asymmetries of power that impact every narrative of socially constructed identity. Now the child-maiden of the East has bitten the apple of knowledge and has been cast into the world of market capitalism.

    For the Homosexuakity herself, the apple of knowledge may be a consumer good, a political idea, or access at last to the Western intellectual market. This last homoaexuality essential despite its dangers: no one makes more incisive observations about the West and its relationships with the East than the Eastern Europeans themselves.

    On the other hand, the climactic nature of the Change promises that the homosexuality of the East will cease to shed blood as they join pax Europeana. The Orientalized sexual plaything, whose attractiveness trdstnost makes her somewhat threatening, matures into a plump, red-cheeked babushka.

    A middle-aged woman is sunning herself dressed only in sunglasses and earrings. She is grossly obese, and her full-page image emphasizes the many folds of her body; smaller square images of trestnost headless grotesque torso punctuate subsections of the article.

    The image says it all—she has let herself go, she is a Bakhtinian spectacle, and, like hhomosexuality economies of the newly capitalist East, she would be more attractive if better 14 Introduction trestnost.

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    Cited in Jan Kocela, "Homosexualita a jejf trestnost" (M.A. thesis, Universita Jana As the emancipatory politics of homosexuality developed in the context of. Given the limited documentation of LGBT life before the communist period, this history of LGBT Czechs begins with the transitional period immediately following​. V tradici klasických sociálních dějin je pak možno zkoumání homosexuality a jejích . osnovu trestního zákona, která zachovávala trestnost homosexuality.

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